Steadiness and Ease, Yoga Sutras style

The yoga sutras encourage us to cultivate two qualities in order to master yoga. The sanskrit is sthiram and sukham, which is often translated to steadiness and ease.  Cultivating these qualities applies to the physical and internal practice of yoga poses, and can be explored in meditation, and in our lives.  It's interesting to me that some discoveries in neuroscience and psychology about attachment, human development, trauma healing and the nervous system guide us in a similar direction.  

On the physical level, steadiness refers to grounding, to finding a good foundation in the pose from the ground up. Steadiness allows us to sustain, with a quality of strength free of rigidity or force: not going against ourselves in any way.  On a more subtle level steadiness implies self connection - attentive to our minds, and connecting with our hearts, and even deeper with our values, purpose, or soul.  When we are connected with what is essential we may draw upon an innate quality of steadiness, an inner ground of being.  

Ease implies a quality of spaciousness with a kind or compassionate orientation towards our experience.  In this context, ease is about cultivating right effort in our practice - neither forceful nor lackadaisical, either of which will disengage us. Ease isn’t about avoiding;  it’s about a way of being with.  Ease also implies openness to trust our process, or trust life.  Our individual paths of trusting can be quite diverse.  Balancing and savoring the breath supports us with both steadiness and ease.  Cultivating steadiness and ease creates a physical and internal environment where joy and discovery can emerge.  

Info about my weekly online Yoga & Meditation classes

Yoga as Unity

In the tantric philosophy of yoga, yoga means wholeness, to yoke or join together.  This is distinct from the classical yoga definition which orients to the goal of kaivalya:  to abide in one's soul (and not placing as much value on the more transitory aspects of humanity, such as our bodies, emotions, and thoughts).  

Personally, my practice of yoga and meditation is geared toward the tantric aspect of wholeness and integration, bringing our souls / essential selves fully into our bodies, our relationships, and into the world.  One of the ways we can practice to embody the tantric philosophy of wholeness and interconnectedness, is to join together the different aspects of ourselves. To be human includes how we:

- Inhabit our human bodies

- Befriend and connect with our emotions

- Discover our needs and values

- Honor our vulnerabilities as well as our strengths and gifts 

- Honor the past and how we got here

- Be in touch with love and purpose and light and possibility

- To include the places where we have less development and unconscious patterns, (both personal & collective)

- Open to learning and to witness our impact on others,  

- Align our actions with all these aspects of ourselves in a way that serves our connection, sense of belonging, growth, love, and serves the well-being of all of us.

It's not a small goal, this turning toward wholeness!  Living our yoga is a process not a destination.  Every moment is an invitation to start again.  Unity is a process, and the first step is with our most intimate circle of intimacy - our own selves.

Our practice is quite simple really even as practice includes all aspects of ourselves in some way.  Breath and movement and stillness, sensing and feeling, refining our perception, discovering, and most of all caring for ourselves compassionately. Each of us is an inseparable part of the whole that is comprised of each of us, all other species and nature itself.  We practice to remember, to turn toward the embodiment of this yoga as unity: day by day, moment by moment, breath by breath.

You can find my current classes, and other ways to work with me, here.

New Year's Resolutions - Creating Lasting Change

January 3, 2009

Happy Creation Time ….



New Year’s, for many, is a time to evaluate how life is going, a time of setting goals and making resolutions. Or for some, a time when they remember they’ve given up making resolutions, discouraged about lack of success in creating lasting change in their lives.

How can we create lasting change in our lives?

Basically, the only reason we don’t make a change that we say we want to make is that, at some level we’re more committed, either consciously or unconsciously, to what we’re already doing (or not doing). In other words, what we are currently doing—or not doing—is meeting more needs than the change we wish to make.

Often the needs that are being met by the experience we are already having are in the shadows of our consciousness -- are unknown or unacknowledged by ourselves at some level. By accepting ourselves, choosing to love ourselves and what we are currently experiencing (including actions/inactions, thoughts, feelings—all of it), we open to ourselves. Through unconditional self-love, we each open to our deepest self.

This self-love frees us from our aversion to what we are afraid to see, or know, about ourselves. We are free to wonder, “hmmmmm what beautiful quality am I attempting to fulfill by what I am currently doing/not doing?” “How can I appreciate my effort to fulfill this beautiful quality, however unhappy I may be that I’ve been doing it unconsciously?” “hmmmm what can I learn from this ….. I wonder how I can continue to fulfill this quality, maybe even more fully than I am currently experiencing AND make the change I’d like to make?” “hmmmmmmmmm, I wonder…..”

“I won’t look! I won’t see! No – that’s ugly, bad!” In my own experience with aversion to seeing a part of myself that I haven’t welcomed, or feeling feelings such as anger that I’ve been conditioned by our culture to believe are “inappropriate” or “bad”, I have an image of myself as a stubborn 2-year old, with my jaw clenched and my hands covering my eyes or my ears. She likes to hide under the covers, or stand up and stomp her foot. “NO” is her favorite word. I feel so grateful for her. She helps me set boundaries in my life. She’s a gift to me. I’m grateful that I’ve learned to know and love her, and that I get opportunities to choose to love her, and to play with her, again and again.

Knowing ourselves deeply equals power. Knowing why we do (or don’t do) whatever it is we are currently experiencing, is powerful. When we know and accept/welcome/love ourselves at that level, we touch ourselves right at the very place of choice and creativity. The place where we can make another choice, if we wish. A choice that arises not out of ‘against-ness’ to any part of us, but rather out of ‘with-ness’ of whatever it is that we would like to embody or experience.

To me, this is living life creatively. And the process of exploration into this deep inner place of power and wellspring of creativity, and back out into manifesting and embodying the change I want to be, is life’s greatest adventure, greatest promise, and greatest gift.

I’m reminded of a verse from the Upanishad’s, an ancient Yogic text, which I will paraphrase this way --- through practice (and it’s referring to the deep inner contemplation and practice such as I’m writing about, along with cultivating the steadiness of mind and nervous system that supports this deep inner work) it is possible to overcome any obstacle, and to achieve ‘almost’ anything your heart desires.

Happy Creation!


Note: I draw from processes of Compassionate Nonviolent Communication, Para Yoga, and Body Mind Vibrance to facilitate these changes in myself and others.

What is Tantric Hatha Yoga?

Tantric Hatha Yoga is an ancient system of working with the body, mind, and heart to reduce suffering, enrich life, purify and revitalize the systems of the body, and ultimately, to remember and rest in your best self, the real you, an ever-lasting source of tranquility. Yoga is a ritual which we offer our body and mind to the flame of awareness that is our true Self. The highest state of yoga is self-knowledge.

Hatha Yoga is so much more than asana or physical poses. There are 5 sheaths, or coverings, of the Soul, and the body is one of them, known as the Anna Maya Kosha--or food body. Other sheaths include Prana Maya Kosha (energy body), Mana Maya Kosha (lower mind or sense mind), Vijnana Maya Kosha (higher mind or intuition), and Ananda Maya Kosha (bliss sheath), and finally - the Soul, known as Purusha or Jiva Atman. In Hatha Yoga, we may work at the level of any of the koshas, although generally we work from the most gross or dense (the physical body) to the more subtle (Vijnana Maya Kosha & Ananda Maya Kosha). Specific kinds of practices address each sheath.

According to the Hatha Yoga Pradipika, anyone who has been impacted by spiritual, mental, environmental, or physical pain can be helped by Hatha Yoga. If you are practicing asana (yoga poses), then according to the Yoga Sutras, you can judge the quality of your asana practice by how stable you remain in the midst of change in your life.

The reach and affect of Tantric Hatha Yoga include and consist of the following:
- The Physical Systems (muscular, skeletal, respiratory, circulatory, and the nervous system)
- Steadiness and stability of mind and body
- Balance of the mind - preparation for meditation
- Devotional
- As a tool for self-reflection
- Energy - 1) Undoing energetic blocks in the body and collecting and channeling energy, and 2) Chakras & Prana Vayus (awakening, purifying, and balancing energy)
Progress - physically, mentally, spiritually
- Awaken Shakti / Kundalini
- Care for the body as a fit vehicle for the Divine to shine through
- Tools and practices from Classical Yoga, Tantra, and Ayurveda* include:
Asana, Pranayama (breathing and breath retention), Relaxation and Yoga Nidra, Chanting, Meditation, Contemplation, Visualization, Kriya, Mudra (gesture),
Bandha (energetic seal), Bhakti (Love and devotion), Rituals to connect to self, others, earth, and the Divine.